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The Irony Of Ezra PoundIt's ironic that one of my favorite poets, Ezra Pound (whom I am reading a new biography of), was so intimately involved in the creation of so much of the modern 'art' that I dislike. He pushed harder than just about any American poet I know for the democratization of art in pre-War England, forcing artists like Cezanne, Picasso, Gaugauin and Kandinsky on the stuffy, upper-class 'Bloomsbuggers', as he called them--not without merit considering Lytton Strachey's habits and loves (ever see the movie Carrington? If not, rent it--splendid). Anyhow, it's just strange and ironic to me. His poetry has always symbolized a kind of youthful swagger--call it post-Victorian trash talk. And to think he had such influence on poets like Eliot and Yeats. And also that many of the writers he associated with are largely forgotten and the Bloomsbury set is seeing a renascence of sorts. Ironies abound, no? Strange, to me at least, that I find so little of value in the visual arts of the time (and much of the present) and their subsequent development but so much value in the same abstractive values that have been applied to the written word since Pound's era. Like I said, it's ironic. Nota bene: Please, don't take my comments to mean I find no beauty or value in all abstract art. Not so, as I find much lush, vigorous beauty in the abstract art found in and on Islamic mosques and maddressehs. It's just that modern Western abstract art seems to lack any vitality--in the sense of it being vital and visceral. But perhaps this is part of the larger question between the decadence and decline of the Western tradition of 'representation and realism' in art versus the Islamic injunction against the same. There are certainly cycles of decadence and decline in Islamic art too--just compare a Timurid era mosque with a Qajar era madresseh! So gauche and unaffecting is the Qajar-era work and how soaring and ineffable the Timurid one. Or maybe it's just me. I don't like the breakdown in realism and representation in painting and am conservative in my art tastes as it is, be they Islamic or Western--although much modern photography is quite captivating. And what of music, that most abstract of all the arts? I guess I could go on forever, so I'll stop. Oh, what the hell, here's some more. It's not that I see any value in forcing a return to Poussin and Titian or Veronese or Giorgione. God no! What would be vital about forcing a return to the sterile past--as Tom Wolfe would have us do--after all, the past is over. Does Wolfe write in Iambic Hexameter? Fuck no! Let's do something new. Let's see something new. But can't it be vital? In reading Pound's bio I realized what I dislike about modern painting and visual art is the lack of craftsmanship and the lack of ornament. (And Pound was central in stripping ornament from modern art.) It seems to me that ornament is to art as 'forms' are to Plato and life--if you are even a bit Platonic in your personal philosophy. Ornament is critical, too, in the development in craftsmanship just as learning to write and diagram a complete English sentence is to prose and poetry. "Wax on, wax off," as Mr. Miyagi would say! When one has mastered the sentence and rules of grammar then, and only then, can one break the rules with full effect--making it new, per Pound's famous injunction. It is then that a craftsman becomes a master, when innovation seems totally logical--poetic--perfect. Without craftsmanship one is left with a host of Jackson the Drippers. There is no ornament, only a breaking of the rules, only reckless experimentation and a pointless attempt to outrage the sensibilities of the time, as opposed to capturing the outrageousness of the times for all eternity, like Yeats, Pound, Eliot, Whitman, the Itinerants in Russia and others did. That's art. At least to me. Sean Paul Kelley April 19, 2008 - 3:34pm
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