The Immorality of Moral People


It's well documented that the most ostensibly moral people often commit the most immoral acts. One can charge them with hypocrisy, but the phenomenon is more complicated than that. People who are intensely moral tend to elevate the value of certain strictures over others.

A recent study makes the point:

When asked to describe themselves, most people typically will rattle off a list of physical features and activities (for example, "I do yoga" or "I'm a paralegal"). But some people have what scientists call a moral identity, in which the answer to the question would include phrases like "I am honest" and "I am a caring person."...

..."The principle we uncovered is that when faced with a moral decision, those with a strong moral identity choose their fate (for good or for bad) and then the moral identity drives them to pursue that fate to the extreme," said researcher Scott Reynolds of the University of Washington Business School in Seattle. "So it makes sense that this principle would help explain what makes the greatest of saints and the foulest of hypocrites."

... Students who scored high on moral identity and also considered cheating to be morally wrong were the least likely to cheat. In contrast, the worst cheaters were the "moral" students who considered cheating to be an ethically justifiable behavior in certain situations.

"If they think it's wrong, they'll never do it," Reynolds told LiveScience. "If they think it's OK, they do it in spades."

The problem with this study is that it takes something that is a variable, the question of "what is moral" and assumes it. If a "moral" person doesn't see cheating, for example, as immoral, then to them it isn't. Morality is intensely malleable depending on circumstances, culture and upbringing. If you know that gays are bad, or abortion is murder, or that your nation is the best and worth killing for, then there is no immorality in shunning gays, killing abortionists (based on the thinking that if someone is murdering hundreds it is moral to kill to stop them) or in obeying orders to kill in wartime (which boils down to murder, when you get right down to it).

The more certain you are of your moral code, the easier it is to justify doing what others might consider immoral acts in pursuit of what, for you, is the true morality.

And so there is nothing odd about the bigotry of some truly religious and their willingness to kill those their faith tells them to kill. There is no oddity in the true patriot killing for his country.

But there's also no oddity in the Quaker who won't kill under any circumstance, or the missionary who cares for lepers, or the whistle blower who cannot be corrupted at any price. Moral codes, truly believed, are swords. A strong moral code is both a shield and a bane, making you strong in some directions and weak in others, vulnerable to being used by those who manipulate you through your code.


Ian Welsh November 21, 2007 - 9:00am

I think morals with a hefty does of compassion and empathy helps keep some from falling into the 'immorality of morality' trap.

Tina November 21, 2007 - 9:13am
Don November 21, 2007 - 11:30am

waiting for my physical therapist this morning I picked up an old People magazine and flipped it open. It fell open to a story about TEACH Ministries, it is great that this woman saw the light but sad what her moral certainties lost her.

Tina November 21, 2007 - 12:05pm

or a social one?


1."George Washington did not cross the Delaware for Capitalism," -Shmuley Boteach.
2.The Dems haven't punished the GOP enough, so you're going to reward the Republicans?

nymole November 21, 2007 - 12:32pm

the accompanying code module, if you will, that lets a moral OS dynamically self-evaluate, and self-repair.

A morality that lacks this - or which works badly - is the Windows of Moralities, leading to moral bluescreens.


"The best-informed man is not necessarily the wisest. Indeed there is a danger that precisely in the multiplicity of his knowledge he will lose sight of what is essential."

- Dietrich Bonhoeffer

Escher Sketch November 21, 2007 - 12:39pm

Fees.

Scotjen61 November 21, 2007 - 12:50pm

Babies can spot nice and nasty characters

Infants as young as six months instinctively prefer helpful characters.

Michael Hopkin

...Research led by Kiley Hamlin, a graduate student at Yale University in New Haven, Connecticut, shows that babies less than a year old can judge the niceness or nastiness of others, even when watching events that don't directly affect them. The researchers made the discovery using nothing more high-tech than a simple puppet show.

After watching the show, the babies, aged either six months or ten months, instinctively preferred 'nice' characters over less helpful ones. This kind of skill may be useful in helping them learn the right values as their social awareness develops later in childhood.

"We knew that babies were socially skilled, but we weren't aware that they were so skilled that they could track people by their behavioural tendencies; how they might treat someone else," says Hamlin.

Evil puppets

Going up? Kids tend to approach the puppet that helped its mate up the hill.Nature
Hamlin and her colleagues showed the babies a puppet show in which the central character, a brightly coloured round wooden block complete with googly eyes, tried in vain to scale a steep hill. The puppet was then either given a friendly shove up the hill by a 'good Samaritan' puppet, or thwarted by an evil puppet who pushed the climber back down.

After the show, the babies were encouraged to reach out for either the helper or the hinderer puppet. Almost all favoured the helper, Hamlin and her colleagues report in this week's Nature 1.

"This suggests to us that at least they're able to tell them apart, and also that they have some tendency towards the positive helper," Hamlin says. "We were shocked by the strength of the responses. We thought infants would be sensitive to the behaviour of others, but didn't anticipate the extent of this."

What's more, the effect was not so marked when the puppets' googly eyes were removed, showing that the babies identify with the puppets as characters and make their choice on the basis of the characters' actions, even though the babies were not personally affected by the show's events.

In a second experiment, the babies were again shown the puppet show, and then saw the climber subsequently appear to 'make friends' with either helper or hinderer. The older babies spent longer looking at it when the climber approached the hinderer, suggesting that they found this event more surprising. The result shows that the older babies, although not the younger ones, can draw fairly sophisticated conclusions about the social attitudes and motives of others, say the researchers.

(...)

( ... Link ... )


"The best-informed man is not necessarily the wisest. Indeed there is a danger that precisely in the multiplicity of his knowledge he will lose sight of what is essential."

- Dietrich Bonhoeffer

Escher Sketch November 21, 2007 - 3:13pm

...was watching a not quite 2 yr old see his parents doing something they thought he was incapable of noticing, and watch him very carefully (artfully, even) pretend that he didn't notice.

The kid's on to you, Esch.

Gordon November 21, 2007 - 7:31pm

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