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"A man's face over a prostituted woman, from her perspective" |
A gentleman by the name of John Doe is on his way to seek sexual gratification with a prostitute. One of his friends suggested a certain place because it had just received a fresh supply of young Asian girls. He is grateful for this information as he would like a change from the Latino girls he had had sex with previously. After paying the fee, John was informed he could do as he pleased with the girl he had chosen out of the line up. When he finds himself alone with the little woman, he immediately starts to ‘work’ her over. Although she seemed awfully young and appeared rather subdued, he didn’t care to find out why as he was singularly focused on his sex organ. He proceeded to insert his penis into several of her cavities and finished himself off by depositing his semen on her face. After this most pleasant and exciting afternoon activity he makes his way home and arrives just in time for supper. His wife asks him about the meeting. He lies. He is a little annoyed with her because she did not remember their wedding anniversary. Although he forgets it all the time and even brags about that to his friends, he feels his wife ought to remember it. After all, women are supposed to enjoy being married. He decides to push aside the unpleasant thought for now and spends some time with his children. As the evening progresses he proceeds to check his email and visits his favorite blog to read up on some of the latest articles and comments. In the past, he had been particularly peeved with the whole Waterboarding affair. He had agreed with Speaker Nancy Pelosi’s view that the U.S. would lose its moral authority in the world if Bush was allowed to veto the Bill outlawing CIA Waterboarding. John is adamantly against using torture to illicit information from suspects believing the practice is inhumane. He had posted a comment to the article to express this view. After his wife has retired for the night, he visits “The World Sex Guide”, which provides "comprehensive, sex-related information about every country in the world.” This is just what he needs to help him organize a business trip that will include a little harmless pleasure on the side. He found the many comments about women posted by other men very useful – like them, he prefers the kind of place where the women are destitute and human rights is not an issue so that he can express his fantasies with complete abandon. He would like to try out some of the explicit acts he has witnessed on various porn sites. He turns in for the night, deciding to continue his research at another time as he plans to rise early in the morning to attend church with his family.
"Women on the Internet are completely objectified and evaluated on everything from skin color to presence of scars and firmness of their flesh. Women's receptiveness and compliance to men buyers is also rated. The scope and detail of this exchange is completely unprecedented. The men buying women and posting the information see and perceive the events only from their self interested perspective. Their awareness of racism, colonization, global economic inequalities, and of course, sexism, is limited to how these forces benefit them". (pdf pg. 27)
While the above described scenario is entirely fictitious, it has been based upon factual research examining real life scenarios. Before I continue, I would like to make it clear that I am well aware that the majority of men do not necessarily visit prostitutes and do treat their wives and other women with respect whilst having a satisfactory sexual relationship with their partner. Sadly, it is still necessary to be cognizant of the human tragedy brought on by a masculine driven insistence on privileged sexual status as it may affect the emotional stability and sexual relations of their children plausibly extending to generations thereafter. If our gaze does not turn towards the topic of prostitution, trafficking of women and children, and pornography, we may only succeed in reversing the progress made towards equalizing the political and social status of both men and women, furthering the hyper-sexualization and degradation of the latter - not only prostitutes, but all women.
As previously stated, some of the ideas in the fictitious story above come from my readings on prostitution, trafficking of women and children and pornography all of which are linked. For example, it is a fact that "Contrary to the position held by the prostitution defenders that prostitution and trafficking should be separated, males who buy women and girls in prostitution do not ask them whether they are in prostitution voluntarily or if they have been forced, or whether they are local or were trafficked into the country". (pdf pg.10) Men must not know and do not wish to know that the majority of these women and children were forcibly taken from their families, abducted, sold, raped, tortured, and drugged into submission to be served up to them on a platter, so to speak, with their legs and mouth wide open. Men have constructed numerous subtle, and not so subtle, psychological reasons to justify the creation of a separate and inferior class of females whose sole purpose in life is to cater to their every sexual need. Since demand greatly outstrips the supply of consenting prostitutes, prostitution has become synonymous with entrapment, enslavement, and abuse of millions of women and children worldwide.
The most prolifically cited and infamous rationale is the saying: "Prostitution is the oldest profession". This statement is applied commonly to cement the idea that prostitution is inevitable and that therefore, any attempt to abolish it from our social fabric would be futile. Archeological studies have indicated that hunting and gathering, followed by subsistence farming, preceded prostitution. It is believed that women, who traditionally were the gatherers, invented agriculture through long term observation of the behavior of plants. Sadly, their invention proved to be their downfall as it heralded the onset of a change in their status from equal to lesser human beings that necessitated control. "The sedentary lifestyle that accompanied agriculture resulted in the dominance of new and different means of social organization." Agriculture then, not only cultivated and nourished the soil to fulfill humans’ basic need for food, it also provided the seed from which patriarchy sprang forth and bloomed in nearly every civilization on earth. It would therefore be more accurate to say that prostitution is as old as the invention of agriculture.
Another popular psychological construct to justify the sex trade is romanticizing prostitution by calling prostitutes 'sex workers' with rights of their own. Really? Who knew prostitutes are entitled to be degraded and have their bodies repeatedly violated. Referring to prostitutes as sex workers is an attempt to normalize prostitution - "sex worker…and in that one word – work – the sexism, racism, and violent degradation of prostitution fade from sight. (pdf pg. 4) The concept of ‘sex worker’ is aggressively promoted by organized crime and the pro-prostitution lobby. But more on that later.
"Sex work ” empowering for prostituted women?
…..Spokespersons for the Prostitutes Collective of Victoria (Australia) have explained that men are becoming more demanding in the type of services they want. The demand for oral sex, for instance, has been replaced by the demand for anal sex, frequently demonstrated by men simply sticking their fingers into women’s anuses during their "bookings." Other normal practices include women being lined up and looked over like any other commodity, and sex without condoms." (pdf pg. 30)
The greatest fallacy is the notion that legalizing prostitution will remove the criminal element, leading to a decrease in violence against prostitutes. The opposite is true and worse; it makes the harm done to women more invisible. When demand greatly outstrips supply, not only will girls and women continue to be forced into prostitution but the abuse and exploitation of females is sure to follow. As men become more confident in their sanctioned behavior, requests for additional sex services and more explicit sex acts will increase. In addition, human rights and equality for women erodes when boys and men subconsciously begin to view other women as an extension of prostitutes. Even worse, as an official pimp, the state no longer functions to fully protect all women
"The tens of thousands of men who use women in the sex industry in the State of Victoria are expected to understand that women in prostitution are suitable objects for their unwanted remarks, hands and penises, whilst their female workmates in factories and offices are not. Of course, many will fail to understand this distinction. If it is acceptable to insult, grab, abuse and harass a woman in one place just because a man has paid for it, why should it shock a woman in another place to have the same treatment?" (pdf pg. 30)
The most harmful effect however is that legalized prostitution with its resultant explosion of sexual services for men will make an absolute mockery of marriage (an institution that has been historically, and is still presently used in many parts of the world, to enforce patriarchal constructs) as is well illustrated in my story. It was telling and strange that a google search for "prostitution/hypocrisy" mainly produced articles on how hypocritical it was not to legalize prostitution because it was, you guessed it, “the oldest profession”. In fact, prostitution is rarely mentioned in relation to marriage, which is rather odd since a large number of “Johns” are married men. The argument that prostitution should be acceptable if the prostitute freely chooses this activity is moot and inconsequential when viewed from the perspective of wives, girlfriends, and female partners or lovers of the prostitute seeker. In this case, the defenders of prostitution render their values in line with the virtues of hypocrisy, deceit, infidelity, and distrust – none of which provide a good foundation upon which to build a strong relationship and a lasting egalitarian marriage that provides a nurturing environment for children.
Additional reasons that men use to justify prostitution is the assignment of blame for their behavior on their genetic disposition. Many males often view any study on human sexuality by evolutionary biologists, psychologists, etc., in support of the prevailing double standard as additional ammunition in support of their cultural dominance – rarely questioning the validity or masculine bias inherent, further skewing the results in their favor.
It is easy to understand therefore, how John Doe in the story above can function as a respected individual in society, condemning torture under any circumstance, while turning a blind eye to the torture of women and children because it serves to meet his culturally approved sexual needs. Despite the fact that prostitution meets and sometimes exceeds the legal definition of torture, "the existence of state-sponsored torture is decried by social critics on the Left, yet the identical treatment of women in prostitution is ignored by those same analysts". (pdf pg. 15) In contemporary society, John Doe not only decides what sex is and how it is to be performed, he also believes that as a male, he is entitled to avail himself of a prostitute when and as he pleases – married or not!
Finally, different theories exist about when and why the downfall of women occurred. In one study, the origin of patriarchy and prostitution is traced back to the era of ancient Mesopotamia that existed four thousand years ago. The historian, Jacqueline Hammack, refers to this civilization as: "The Mother of Female Subordination" providing an excellent and detailed account of its roots and early development. She explains how agriculture, as described earlier, provided the trigger for the subjugation of women. An alternative view of the change in the status of women is provided by natural scientist and geographer, James DeMeo, in a rebuttal to a review of his book, "Saharasia", that refers to a hyperarid dessert belt encompassing North Africa, the Near East, and Central Asia.
Since Saharasia is known to have been a relatively well-watered grassland-forest environment in ancient times, converting to harsh desert around 4000 to 3000 BCE, the specter of drought-induced famine and forced migrations was suggested as the mechanism for devastating early unarmored matristic culture (egalitarian, peaceful, child-positive, sex-positive) towards armored patrism. Older social institutions which protected babies and mothers, which preserved love between young people and constituted the core around which social organization was maintained, were utterly destroyed in those same drought-affected regions. New social organization developed in the wake of this widespread famine disaster, emphasizing pain over pleasure, and driven by sex-frustration and sadism, as is the case with much of the modern world today. (Source)
![]() Ishtar |
Although the aforementioned theories appear to offer a different interpretation of why women became subordinate to men, historian, Gerda Lerner links the two together. She explains, without mentioning drought, that "after commodifying women in their own families or clans, the rise of military elites associated with developing states led to the increasing enslavement of women". The descent of women into subordination was not a linear and continuous process; it emerged overtime in isolated regions as the domineering social order. "Patriarchy finally triumphed when the Hebrews developed Monotheism. From then on, Ishtar (also known as Inanna, Hor, or Hora from which the words harlot and whore sprang), the ancient goddess of fertility, female sexuality and love would be referred to as "The Whore of Babylon." Her myth was reinterpreted by the patriarchs who transformed Ishtar into a decadent and evil figure to reflect their distorted views of the female libido. The patriarchal version is the one described in Wikipedia
Despite the fact that one or more theories may exist, what is evident is that the subjugation of women has a clear historical beginning. Lerner’s following observation therefore, is rather astute. "If a system such as Patriarchy was organized historically, it can also be ended by the historical process". What better time to bring Patriarchy to a conclusion than in the current age of Enlightenment.
Next: Part II - The Prostitute
Part III - Pornography

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